So in the 1940s, she packed up her few belongings and her three small children and joined the flood of black Southerners fleeing North. My dad’s mother, like all the black people in Greenwood, could not vote, use the public library or find work other than toiling in the cotton fields or toiling in white people’s houses. White residents in Mississippi lynched more black people than those in any other state in the country, and the white people in my dad’s home county lynched more black residents than those in any other county in Mississippi, often for such “crimes” as entering a room occupied by white women, bumping into a white girl or trying to start a sharecroppers union. The Mississippi of my dad’s youth was an apartheid state that subjugated its near-majority black population through breathtaking acts of violence. My dad was born into a family of sharecroppers on a white plantation in Greenwood, Miss., where black people bent over cotton from can’t-see-in-the-morning to can’t-see-at-night, just as their enslaved ancestors had done not long before. At the edge of our lawn, high on an aluminum pole, soared the flag, which my dad would replace as soon as it showed the slightest tatter. Our corner lot, which had been redlined by the federal government, was along the river that divided the black side from the white side of our Iowa town. The blue paint on our two-story house was perennially chipping the fence, or the rail by the stairs, or the front door, existed in a perpetual state of disrepair, but that flag always flew pristine. My dad always flew an American flag in our front yard.

Idealistic notion definition